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Archive for the ‘community’ Category

Anthropocentric Ethics – In Ancient & Modern Perspective

The author/composer/poet/community which produced the text we know of as Genesis 1 observed many things. Just one of these is the uniqueness of humans in relation to our environment.

Day and night, earth and sky, sea and land, vegetation, and fruits, creatures great and tiny, both in the sea and on land…

And then behold – human beings. These humans are at the pinnacle of creation and are invested with the task and responsibility of governing the entire earth. (more…)

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The Erotica porn industry exhibition (forgive me for not hunting for a link – !!!) got free advertising by way of the now infamous and highly controversial ‘Boobs on Bikes’ parade.

Auckland City Council tried to stop the topless ride down Queen St., but Judge Nicola Mathers allowed it, commenting that it was ‘not offensive per se for women to be topless’, and that her court was not one ‘of morals and it was her job to stick to the law.’  She also said, “It may well be that the parade is tasteless but equally it may be that in a more mature society the vast majority might consider it harmless.” (source) (more…)

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Will somebody please make a modern, well-produced movie about Dietrich Bonhoeffer!???

(existing works here, here and here…)

I think Matt Damon should play the part…  🙂

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I mean…

really…

Don’t get me wrong…

the internet is great…

but the by-line for this online ‘friend’ site…

‘be who you wanna be’…

scares me.

Online Identity…

yikes.

I hope humanity doesn’t forget…

how to have a simple meal together…

sharing food…

sharing time…

sharing conversation…

sharing LIFE with each other.

That would be very sad…

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Do you trust? Do you believe?

I’m not talking (at least in this post!) about God – I’m talking about convicted criminals!

Tapu Misa has written another thought-provoking piece about –among other things– the house-arrest conditions of Bailey Kurariki, suggesting that the public needs to trust him to learn how to live in society.

(more…)

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Issues of culture, religion, politics and the like are of much interest to me.

This Friday, quite an interesting complex of issues will be focused in one event in which I’ll be taking part.

As a pastor of one of the churches in the Northcote area, I’ve been asked to take part in the ANZAC Day Commemorative Service, where we will (as the brochure will read) commemorate “those who have fallen in service of their Country.” My part in this event –which I will do gladly– will be (and I quote – again from the already printed order of service) to offer a “Call to Worship”, a “Prayer of Remembrance” and a “Benediction”.

(more…)

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“In a free society, there has to be a happy medium between burqas and boobs on bikes.”

Tapu Misa has just written another great article discussing popular culture, advertising, sex and all that… Have a read of it here.

She’s in touch with both research and public opinion, and wonderfully expresses her own convictions without losing touch with those who may disagree with her.

Topical… Provocative… Well-informed…

That’s good journalism.

Keep it up, Tapu.

(the Title, ‘sex: taboo or tapu?’ was inspired by the coincidence that ‘tapu’ is not only the author’s name, but means ‘sacred’ [according to the concerned Tongan lady quoted in the article]…)

(EDIT: The video below shows a song by ‘Flight of the Conchords’ called ‘Business Time’ which is quite an interesting [and hilarious in my opinion!] parody of the difference between ‘real’ sex and the false notions seen in advertising, etc. – In my judgment, the song is actually making a good point, and not in an explicit way, so I think it’s safe for most people, but don’t watch if you’re easily offended…)

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What does the phrase ‘missing church’ mean to you?

Poor attendance? Vacation? Sickness? Sleeping in?

Perhaps we’re all aware of the pressure to ‘make it on Sunday.’ Various methods are employed to encourage people to show up. In some situations, if you don’t show up for a few weeks, you’ll get a phone call from someone who – usually after a bit of small talk – will mention that they ‘haven’t seen you’ for a while.

Before I say any more, let me be very clear about how I feel about Sunday morning. I believe that the followers of Jesus after Pentecost gradually adopted Sunday as a time to meet together. It seems that they called Sunday ‘the Lord’s day.’ I agree with the writer of Hebrews that we shouldn’t forsake the’ assembling of ourselves together.’ (Heb. 10:25) I am enthusiastically in support of Sunday meetings so that we can – as the writer of Hebrews instructs precisely before the above passage – ‘stir up love and good works’ and also remember and celebrate our Lord’s resurrection. I aim to always meet on this day and in this way.

While I don’t mind people being encouraged to make meeting on Sunday a priority, I am nervous about the way this is often done. I fear that in our genuine (but possibly unhelpful?) attempts at ‘getting people along,’ we may be in danger of missing the point. For example, I wonder if we can mistakenly assume that a person’s regularity of attendance is an indicator of their walk with God. If they show up regularly, then things must be fine, and if they’ve missed a few weeks, they might be struggling with their faith. I’ve heard such comments many times. All the time, I’m wondering, “Yeah, but what about the people that are regular attendees that might be struggling?”

Sunday Best?
For many, Sunday morning is a great time of catching up with friends, celebrating God in song and receiving useful Bible teaching. But let’s not forget how others can see it. A routine trip to a building, making their way to their seat (if they are greeted, it is impersonal and brief), singing songs that make them feel guilty for not being ‘happy all the day’, sitting through a monologue that doesn’t relate to where they are at but still manages to leave them feeling discouraged about their relationship with God, briefly hanging around afterward in case someone may talk to them or invite them to lunch or something else, and heading to their car wondering how they will motivate themselves to go through the same routine next week. And that is an example of how a Christian may feel. What about someone who doesn’t have a relationship with God?

I’m not suggesting we do away with Sunday mornings. I am suggesting that we work hard to make them as relevant to reality as possible, and that we realise that what we ‘do’ on Sunday morning will never be able to meet all of our needs as the ‘church.’

It seems to me that failing to understand why we meet, combined with a misunderstanding of what ‘church’ is, creates a dangerous situation. Not a small, harmless one, but one that can either contribute to someone being hurt, or someones hurts not being known or cared for. Let me offer some thoughts about these two ingredients.

‘What’ Is The Church?
This is the wrong question to start with. It’s not a question of ‘what’ the church is, but ‘who’ the church is! ‘Church’ is not the building you go to to meet with other Christians, a street address, or a block of time on Sunday. The Church consists of people who recognise Jesus as Lord. This understanding is not new, but we still ask each other the same confused types of questions that reflect the mistaken view of Church, such as “how was ‘church’ this morning” or “where do you go to ‘church’ at?” or “what is your ‘church’ like?” Instead, we should ask, “Who do you church with?” I think it would be a great excercise for us to not call Sunday ‘church.’ I’m not saying make Sunday less important! I’m just suggesting that it might be helpful in reminding us that ‘church’ is not some ‘thing’ that we do on Sunday mornings, but rather it is people who follow Jesus every day of their lives – and people who happen to meet together on Sunday.

Why Do We Meet?
This is a great question, and deserves a great answer. More and more I’m seeing that there is not really any biblical doctrine or instructions for what we are supposed to ‘do’ when we meet. The commands that are given in the New Testament are the kind that we can follow any time, any where. So what do we ‘do’ when we meet? Well, I think Hebrews 10:24-25 provide a nice summary statement.

“And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.”

This, of course, is just one passage in the New Testament. As you can see, the time, place and style of the meeting is not the point here. It is exhorting each other to love and good works that is called for. We need each other. We really do. If we are to live lives that are counter-cultural, we are going to need help. We’re going to need more than a few songs, a sermon and a cup of coffee.

That is why we must never stop meeting together! That is why our songs must be real, and reflect that life (yes, even the Christian version) is not a smiles-only club. That is why teaching must be more than a Sunday sermon, and must be interpersonal, challenging and sharpening. That is why our relationships must go beyond ‘catching up at church’ and develop to the point where we not only allow others to sharpen us, but we actually look for it. That is why ‘church’ is not a place or a time, but a people. That is why so many Christians are ‘missing church’, but still attend a building and service each week.

May we truly be committed to Christ and to each other.

May we stop expecting all our needs to be met on Sunday.

May we see the difference between the Sunday meeting and church.

May we exhort one another to love and good works.

May we develop our relationships to where we can give and recieve such instruction from each other.

May we stop ‘doing’ and ‘going to’ church, and start ‘being’ the Church.

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I want to get the most out of the Scriptures, don’t you?The obvious, glaring question is HOW do we do this? How might we read, understand, meditate on, grasp, learn and grow in the right way?

Ever since the Bible was completed (roughly speaking) in the turn of the 2nd century, people have employed many, many techniques and methods for engaging the text. Much of this is wonderful, I think. Unfortunately, we we humans seem to be quite prone to misusing, distorting and destroying anything good (sex, food/drink, authority, relationships, money, etc.). I wish this didn’t apply to Bible study as well, but I’m afraid that it can happen and does. Whether it’s chanting or reading portions of Scripture while ‘listening’ for special messages from God, breathing slowly, finding the right posture, or whatever, these concerns don’t have much (or anything at all) to do with rightly engaging the Scripture.

Now, I don’t have time – nor would I think it my responsibility or within my ability – to systematically identify and de-bunk every technique that you or I might think needs identifying and de-bunking. I will, however, pass on a few helpful (and I believe essential) principles I’ve picked up from others that we must keep in mind if we wish to read our Scriptures for all they’re worth – which I believe to be infinitely more than we may realise.

First Things First?
The first thing is of first importance. More and more, I hear the same question being asked over and over again. The problem isn’t this questions itself, but the importance and immediate priority it is given. It is the question of ‘what does it mean to ME?’ Given our increasingly individualised culture in western nations, I’m not surprised by this. Now, let me be clear. I believe that ‘it’ has quite a lot to say to ‘me’ and you. The problem comes when this is our first and primary question we ask of the text.

Our initial task in reading the Scriptures is to attempt to perceive what the author is saying to the audience, and how they might have received it. By this, I mean (taking the New Testament epistle of Paul to Philemon as an example) what is the Apostle Paul saying to Philemon. Sure, ‘I’ can learn a great deal from what Paul is saying to Philemon, but Paul is not writing to Dale in New Zealand in the 21st century. Our question is what did (in this case) Paul mean? Tom Wright has called this seeking to ‘think Paul’s thoughts after him.’ Paul was not thinking about me.

Our Place in The Story
With this in mind, we dig deeper. But not too deep too quickly. The Bible is full of potentially confusing commands, exhortations and instructions. This is why, secondly, we need to familiarise – and re-familiarise – ourselves with the entire unfolding narrative of Scripture. Tom Wright again has been very helpful for me in this regard. He has popularised a 5-act analogy regarding the story of God’s interaction with the world. Within this analogy, we live between the Apostles and chapters 21 & 22 of Revelation, and find ourselves with roles to play in God’s fourth act. Our task is not to repeat the first three acts, but to discover how are roles are to be ‘acted out’ so as to ‘fit’ with what has come before and to point toward what is coming – namely God’s ultimate renewal of Heaven and Earth.

If we don’t know how the story begins, develops, expands and ultimately ends, we are all the more likely to ‘act’ in a way that is inconsistent with it. Mark Strom has described this as the need to be ‘patient’ with the Scriptures, lest we distort them in our application (i.e. by taking something in the Scriptures and doing it when we ought not to, not doing it when we ought to or doing it in the wrong way than was intended). The old-new covenant distinction is perhaps one of the most common points of confusion that I know of regarding application for us today – again, another topic altogether.

Mark has articulated his ‘big-small-big’ method for reading which I find very helpful. First, we read the passage with the ‘big story’ in mind. Second, we observe details in the passage, looking for the flow and looking outward to the expanded context. Finally, we summarise the small picture and locate it’s place in the big picture, clarifying the impact of the gospel and living what we find. I think the key difference is that in this model, the personal application for ‘me’ is found only in the ‘big story’ and only after we consider the implications of the Gospel.

…’For We Know In Part’…
This ‘patience’ means that we may have to go through periods of time where we don’t have every text nailed down – as if any of us do anyway! We shouldn’t be surprised when we read a passage looking for answers and instead get more questions! This happens to me all the time. I find myself flicking all over the Scriptures and looking up various things that pertain (at least that I think pertain!) to where I’ve begun. Naturally, I’ve both learned and un-learned a few things this way!

However, if this is the only way we learn or un-learn from the Scriptures, then we are in great danger. Thirdly, and lastly, I want to share the principle of community. The Bible is a community book. Originally written in community. Originally read in community. Originally worked out in community. Studying the Bible privately is a privilege that we enjoy like few other of the many generations that have come before us (hand copies only until the printing press!). We should enjoy this privilege, but not gorge ourselves on it. We need others around us (and around the world, both living and deceased) to sharpen whatever clever ideas we think we might get from our private study. Of course, with the internet, you can always find someone to agree with you (on that note, you can also quite easily find someone who disagrees, but it’s much more comforting to only read people who agree with us!) but don’t let that stop you from benefiting from the study of others.

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Original writer, original audience – knowing the Story and our place in it – and engaging the Scriptures while being guided by communitiy. I think these principles will serve us well as we attempt to read Scripture for all it’s worth – at its worth is great! It will take patience, but like a slow-cooked meal is much more satisfying than fast food – in more ways than one – so is reading the Scriptures as they were intended.

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“Hither Thee unto my hearkening toward Thee, Oh Heavenly Blessed One of Old. Thou hads’t bountifully lavished Thy unmerited favour upon me!” “Yo God! What’s up mate? You are so cool! You totally rule, Dude, and that is just sweet like candy Bro!”
I used to think of these examples as the extremes of how a person might approach God in prayer. Sure, they are perhaps extremes with regard to word choice and levels of formality, but more and more, I’m seeing that these two styles of prayer have more in common than I thought.Before I go there, let me just affirm where both of these types of prayer come from. The formal type often comes from individuals with a strong (and quite proper) conviction to address God with reverence. They may perhaps (again – rightly and biblically) have images of God as King on His throne, and therefore take on the posture of ‘kneeling’ not only in physical posture, but in their word choice as well. Rather than making the mistake (sin?) of praying something that is ‘un’-humble or ‘un’-biblical, they aim for ultra-humility and ultra-biblical-ness.

The casual type perhaps comes from individuals who desire to break free from what they feel to be impersonal and overly eloquent methods of prayer. Their convictions take different form in that they, perhaps, feel quite strongly (and not without biblical support) that we are invited to a personal, fatherly way. (the word ‘Abba’ in Scripture would quite literally mean something like ‘Daddy’) Rather than make the mistake of not meaning what they say, they opt for a more personal expression of their heart to God.

I think both types have strengths and potential dangers. While I think reverence for God in prayer is deeply important and more and more overlooked, I find it hard to imagine how some of the lofty sermon-esque prayers can be totally free of at least a hint of spiritual pride – having prayed all too often this way myself. There seems to be a subtle arrogance in the ‘Amen’ to these prayers, as though we might feel quite pleased with ourselves with the eloquent prayer we have just offered. Conversely, while I appreciate the personal and relational informality some bring to their prayers, I am deeply concerned that we may risk losing the vital essence of God’s majesty and sheer holiness.

But none of this is my point, really…

There is another dimension that I wonder if we often forget altogether…

“Far be it from You to do such a thing as this, to slay the righteous with the wicked, so that the righteous should be as the wicked; far be it from You! Shall not the Judge of all the earth do right?”
– Abraham in Genesis 18:25 (check out the whole story)


“O God, why have You cast us off forever? Why does Your anger smoke against the sheep of Your pasture? …O God, how long will the adversary reproach? Will the enemy blaspheme Your name forever? …Do not forget the life of Your poor forever. Have respect to the covenant;”
– Psalm 74:1,2,10,19,20


“Do not keep silent, O God! Do not hold Your peace, and do not be still, O God!”
– Psalm 83:1
Are we afraid to question God? Do we (for some reason) think that God doesn’t want to be questioned? Make no mistake; we are not to ever take God’s place, but does this mean that doubts and questions are unhealthy?Perhaps our desire to maintain a healthy respect and reverence for God may be part of the reason we are slow to embrace our doubts and/or questions, but I wonder if there is another underlying reason. Though it may sound weird to say it, might it be that we don’t trust God enough? When was the last time you ‘respectfully vented’ to God like the Psalmists did? If you can’t remember, then I recommend reconsidering your understanding of God. Is your God unable to handle your ‘big’ problems, doubts or concerns?

I don’t think God is in the slightest way afraid of these. Why should we hide them from Him? (as if we really can anyway!) In the same way that God knows our needs before we ask for them in prayer, He also knows how we feel – whether we tell Him or not. But He still wants us to ask for things and to be real with Him about how we feel! We don’t need to ‘protect’ God from who we are. He wants you. He doesn’t want ‘not’ you. We must be honest with Him. Don’t trust me, trust Him – He can handle it.

To take things a little further, I wonder if this shows up in our relationships with those around us? If we can’t be honest to God, then might we also struggle to be completely honest and real with others? Maybe the reasons we struggle to be honest with each other are the same reasons we avoid honesty with God. We may be trying so hard to respect each other, we may forget to trust each other.

My best friends in life have been the ones who have trusted me enough to do at least these two things: 1.) admit who they really are (how they’re really doing, etc.) to me; and 2.) challenge me when they think I need it. To me, it shows that our relationship is not so fragile that they feel the need to walk on egg-shells around me. If someone has a problem with me, I’d rather know it than wonder if they do or what it is, etc. I think that God feels the same way with us – except He doesn’t have to wonder – he already knows!

I’ve heard someone say that by not telling someone when you have a problem with them, you are actually disrespecting them. If effect, you are saying that they can’t handle it. True, some people deal with conflict better than others, but dishonesty is not an option if we are to develop better relationships with each other. I’m convinced that the same goes for our relationship with God.

Perhaps no verse summarizes this better than Hebrews 4:16 – “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in our time of need.” (I think the idea of the words ‘boldly’ and ‘throne’ being in the same sentence should be more striking than we often appreciate.)

I believe I can approach God with such ‘boldness’ and honesty precisely because I believe He is who He says He is! Let us be people characterised by trust. So much that our trust is evidenced in our honesty toward God and each other.

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